Bob finds himself at the
mercy of the police and his own self-realization of Jim Crow-era America,
shackled literally as the reader is relieved figuratively through this
catharsis. After being beaten and
arrested over his presumed rape of Madge, Bob must face a cadre of
unsympathetic guards with an unfortunate epiphany: “The whole structure of American thought was against me; American
tradition had convicted me a hundred years before” (187).
The structure of American thought at that time was flapping mad over Jim
Crow and not endeared to the Negro race, but more importantly, it’s against
Bob. He doesn’t frame it in terms of
social injustice, because those gatekeepers tell him to his black and blue body
that “in [the South, they’d] have hung
[him]” (186). They control the gate and
Bob’s fate at this point, and they sneer death in Bob’s face as personally as
they can; he doesn’t have a chance in the minds of these white people and
likely no others as well. A hundred
years before, his ancestors were freed to a nation that didn’t want them out of
chains, and now that Bob is back in them, he’s as good as a slave again. Such an example of that grand old American
tradition, Bob was guilty the minute he was born a Negro; there’s no defense
that’ll change his skin color or those of a thoughtful jury of “peers” who will
put him up on the stand and sell him off to the army, prison, or worse.
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